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汉平帝刘衎

领域:中国经济网陕西

介绍:But he thought he might be getting dry....

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领域:风讯网

介绍:Starting up, we then continued our journey; and as we gained the mountain top—there, to our surprise, lay the lake and village of Tamai. We had thought it a good league off. Where we stood, the yellow sunset was still lingering; but over the valley below long shadows were stealing—the rippling green lake reflecting the houses and trees just as they stood along its banks. Several small canoes, moored here and there to posts in the water, were dancing upon the waves; and one solitary fisherman was paddling over to a grassy point. In front of the houses, groups of natives were seen; some thrown at full length upon the ground, and others indolently leaning against the bamboos.

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bn5 | <动态当天时间> | 阅读(932) | 评论(324)
When I once remonstrated with an old toper of a top-man about this daily dram-drinking; when I told him it was ruining him, and advised him to stop his grog and receive the money for it, in addition to his wages as provided by law, he turned about on me, with an irresistibly waggish look, and said, "Give up my grog? And why? Because it is ruining me? No, no; I am a good Christian, White-Jacket, and love my enemy too much to drop his acquaintance."【阅读全文】
jub | <动态当天时间> | 阅读(175) | 评论(298)
‘You mustn’t say anything against cheiromancy here, Lady Windermere; it is the only subject that Arthur does not like people to chaff about. I assure you he is quite serious over it.’【阅读全文】
gd3 | <动态当天时间> | 阅读(366) | 评论(286)
He held her tremblingly; she bent over toward him; his mouth wet her ear; he whispered it.【阅读全文】
eel | <动态当天时间> | 阅读(593) | 评论(769)
"Have for breakfast!" cried Ropey in a rapture. "Don't speak of it!"【阅读全文】
gm2 | <动态当天时间> | 阅读(309) | 评论(174)
"Yes, he who had sores."【阅读全文】
gsp | 2019-03-11 | 阅读(429) | 评论(170)
This once more impelled his own glance in the direction of Don Benito, and, as before, he could not but infer that himself formed the subject of the conference. He paused. The sound of the hatchet-polishing fell on his ears. He cast another swift side-look at the two. They had the air of conspirators. In connection with the late questionings, and the incident of the young sailor, these things now begat such return of involuntary suspicion, that the singular guilelessness of the American could [pg 159] not endure it. Plucking up a gay and humorous expression, he crossed over to the two rapidly, saying:—"Ha, Don Benito, your black here seems high in your trust; a sort of privy-counselor, in fact."【阅读全文】
kq2 | 2019-03-11 | 阅读(426) | 评论(832)
As I shall have ample opportunity in future chapters to state my own opinion on these topics, and on many others connected with and subordinate to them, I shall now, without further preamble, exhibit the opinions of distinguished Socialists on the present arrangements of society, in a selection of passages from their published writings. For the present I desire to be considered as a mere reporter of the opinions of [37]others. Hereafter it will appear how much of what I cite agrees or differs with my own sentiments.【阅读全文】
sbv | 2019-03-11 | 阅读(945) | 评论(501)
Again: if rights of property over the same things are of different extent in different countries, so also are they exercised over different things. In all countries at a former time, and in some countries still, the right of property extended and extends to the ownership of human beings. There has often been property in public trusts, as in judicial offices, and a vast multitude of others in France before the Revolution; there are still a few patent offices in Great Britain, though I believe they will cease by operation of law on the death of the present holders; and we are only now abolishing property in army rank. Public bodies, constituted and endowed for public purposes, still claim the same inviolable right of property in their estates which individuals have in theirs, and though a sound [135]political morality does not acknowledge this claim, the law supports it. We thus see that the right of property is differently interpreted, and held to be of different extent, in different times and places; that the conception entertained of it is a varying conception, has been frequently revised, and may admit of still further revision. It is also to be noticed that the revisions which it has hitherto undergone in the progress of society have generally been improvements. When, therefore, it is maintained, rightly or wrongly, that some change or modification in the powers exercised over things by the persons legally recognised as their proprietors would be beneficial to the public and conducive to the general improvement, it is no good answer to this merely to say that the proposed change conflicts with the idea of property. The idea of property is not some one thing, identical throughout history and incapable of alteration, but is variable like all other creations of the human mind; at any given time it is a brief expression denoting the rights over things conferred by the law or custom of some given society at that time; but neither on this point nor on any other has the law and custom of a given time and place a claim to be [136]stereotyped for ever. A proposed reform in laws or customs is not necessarily objectionable because its adoption would imply, not the adaptation of all human affairs to the existing idea of property, but the adaptation of existing ideas of property to the growth and improvement of human affairs. This is said without prejudice to the equitable claim of proprietors to be compensated by the state for such legal rights of a proprietary nature as they may be dispossessed of for the public advantage. That equitable claim, the grounds and the just limits of it, are a subject by itself, and as such will be discussed hereafter. Under this condition, however, society is fully entitled to abrogate or alter any particular right of property which on sufficient consideration it judges to stand in the way of the public good. And assuredly the terrible case which, as we saw in a former chapter, Socialists are able to make out against the present economic order of society, demands a full consideration of all means by which the institution may have a chance of being made to work in a manner more beneficial to that large portion of society which at present enjoys the least share of its direct benefits.【阅读全文】
1ai | 2019-03-11 | 阅读(579) | 评论(205)
A mind less naturally strong than Pierre's might well have been hurried into vast self-complacency, by such eulogy as this, especially as there could be no possible doubt, that the primitive verdict pronounced by the editors was irreversible, except in the highly improbable event of the near approach of the Millennium, which might establish a different dynasty of taste, and possibly eject the editors. It is true, that in view of the general practical vagueness of these panegyrics, and the circumstance that, in essence, they were all somehow of the prudently indecisive sort; and, considering that they were panegyrics, and nothing but panegyrics, without any thing analytical about them; an elderly friend of a literary turn, had made bold to say to our hero—"Pierre, this is very high praise, I grant, and you are a surprisingly young author to receive it; but I do not see any criticisms as yet."【阅读全文】
gvc | 2019-03-10 | 阅读(652) | 评论(851)
And this leads to the true estimation of what is said by the objectors concerning the possibility, and the obligation, of learning to do without happiness. Unquestionably it is possible to do without happiness; it is done involuntarily by nineteen-twentieths of mankind, even in those parts of our present world which are least deep in barbarism; and it often has to be done voluntarily by the hero or the martyr, for the sake of something which he prizes more than his individual happiness. But this something, what is it, unless the happiness of others, or some of the requisites of happiness? It is noble to be capable of resigning entirely one's own portion of happiness, or chances of it: but, after all, this self-sacrifice must be for some end; it is not its own end; and if we are told that its end is not happiness, but virtue, which is better than happiness, I ask, would the sacrifice be made if the hero or martyr did not believe that it would earn for others immunity from similar sacrifices? Would it be made, if he thought that his renunciation of happiness for himself would produce no fruit for any of his fellow creatures, but to make their lot like his, and place them also in the condition of persons who have renounced happiness? All honour to those who can abnegate for themselves the personal enjoyment of life, when by such renunciation they contribute worthily to increase the amount of happiness in the world; but he who does it, or professes to do it, for any other purpose, is no more deserving of admiration than the ascetic mounted on his pillar. He may be an inspiriting proof of what men can do, but assuredly not an example of what they should.【阅读全文】
vz9 | 2019-03-10 | 阅读(381) | 评论(549)
The long, anxious night at last came to an end, and, with the first peep of day, the look-out on the jib-boom was hailed; but nothing was in sight. At last it was broad day; yet still not a bow was to be seen in our rear, nor a stern in our van.【阅读全文】
cp8 | 2019-03-10 | 阅读(555) | 评论(67)
"It's this here Jonathan," answered Ringbolt; "he's been blackguarding the young nob in the green coat, there. He says Don Pedro stole his hat."【阅读全文】
6f7 | 2019-03-10 | 阅读(671) | 评论(684)
Though hitherto, as has been seen, the man in cream-colors had by no means passed unobserved, yet by stealing into retirement, and there going asleep and continuing so, he seemed to have courted oblivion, a boon not often withheld from so humble an applicant as he. Those staring crowds on the shore were now left far behind, seen dimly clustering like swallows on eaves; while the passengers' attention was soon drawn away to the rapidly shooting high bluffs and shot-towers on the Missouri shore, or the bluff-looking Missourians and towering Kentuckians among the throngs on the decks.【阅读全文】
hy7 | 2019-03-09 | 阅读(780) | 评论(712)
We thanked him sincerely; but replied that, the following morning, we must turn our backs upon the hills of Martair.【阅读全文】
a7f | 2019-03-09 | 阅读(824) | 评论(495)
Ay, Pierre, now indeed art thou hurt with a wound, never to be completely healed but in heaven; for thee, the before undistrusted moral beauty of the world is forever fled; for thee, thy sacred father is no more a saint; all brightness hath gone from thy hills, and all peace from thy plains; and now, now, for the first time, Pierre, Truth rolls a black billow through thy soul! Ah, miserable thou, to whom Truth, in her first tides, bears nothing but wrecks!【阅读全文】
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